Wandering in the Wilderness – 2/21/17

After David slew Goliath one would naturally think that David would be instantly recognized as the anointed of the Lord and established as God’s chosen vessel of authority.  Not so!  Instead, the remainder of the book of I Samuel gives a detailed account of how King Saul, like a driven mad-man, hunted David down like an animal.  He chased him in the wilderness, on mountain tops, in caves and in towns.  Despite the fact that the Philistines had regrouped and re-attacked Israel, Saul disregarded these, the true enemies of his people and sought with all his might to kill David.  Likewise, we should not be surprised today when ministries go on the war path against Spirit filled believers.  As long as they keep quiet, warm a pew and pass the plate, they’re okay.  But let them heal the sick, prophesy or speak in tongues and “out the door they go.”  While the sheep are taught to view these charismatics as heretics and fanatics the devil continues to destroy with depravity, disease, despair and death.

These spirit filled believers, called charismatics are labeled Cruise-o-matics as they fellowship like David, “from pillar to post.”  Yet for some this wandering in the wilderness without a church home is too wearisome.  And so they return to programs, preachers and familiar forms of fundamentalism.  Rather than worship God in Spirit and in Truth, they abandon their new experience and seek the comfort of church games and politics.  Even Saul’s daughter, Michal, David’s beloved wife thought cave life too treacherous.  In her heart she must have reasoned that the life of an outcast would never lead to an anointing of authority. And so it was, she deserted her husband’s side and stayed in her father’s court. Likewise, Jonathan, Saul’s son, though he loved David and counted him his blood brother, would not go with him in the wilderness for his loyalties lie with the madness of his father, the King.  Instead, David’s only companions were cut-throats, vagabonds, thieves and undesirables by most standards.  In the natural, David was labeled a rebel, a pirate, an adulterer; someone so brazen that when he and his men were hungry, he stormed into the Holy Place of the Tabernacle and dared eat and distribute the shew bread reserved as an offering for the Lord. But God looked not on the outward.

Occasions were even given to David by the Lord’s design where he could have easily taken Saul’s life.  But as the young shepherd boy had refused the King’s armour to fight Goliath, so too did he refuse to usurp the throne of Israel by assassination.  Saul’s methods of fighting were useless to David.  Instead he was anointed and empowered by the Spirit of the Lord to slay Goliath.  And if he were to reign as king, again it would be because of an anointing, and not by the methods used by his predecessor.  Unfortunately, all too often charismatics are enticed into positions of leadership using carnal or even natural methods to achieve that end.  How sad it is to see these Spirit filled believers fitted into the armour of advertising and politics to fight the spiritual forces of darkness.  They call this battle “evangelism”…then when all is said and done, wonder why their goals are not achieved.

Even sadder still are the methods used by many a Spirit filled believer to obtain a position of leadership or authority.  Like their King Saul prototypes they ignore the Spirit’s ability to teach them “all truth” and recklessly purse a Bible College degree.  Upon completion and with a sense of accomplishment they field resumes and obtain interviews.  This is so they can be chosen to lead through natural selection.  But it is God’s desire to empower through a SUPERNATURAL ELECTION.

If you intend to walk in your calling and become that Son of God that rules and reigns with Him, you will in all probability find yourself like David, wandering in the wilderness somewhere with no place to call home.  In addition, like David you will probably be despised and rejected most by those who you identify as your family, brothers and sisters or friends.  It will not be unusual for you to be persecuted by church leaders and your only earthly comforters will be those who you would not otherwise seek company with.  Not a pleasant life for anyone and yet this is exactly where David found himself.  So too were Joseph, Moses, Elijah, the Apostle Paul and yes – Jesus.  All of these had extensive, intense wilderness experiences because their own brethren rejected them and wanted them dead! But they, like David were all called and anointed with authority to fulfill God’s purpose.

But when David received news of Saul’s suicide, he didn’t jump at the opportunity and declare himself “Big Cheese.”  Instead he lamented, rent his clothing, cried in anguish and mourned almost inexhaustibly though his tormentor’s life was ended.  Why?  Because David took no pleasure seeing King Saul, God’s first anointed King of Israel, wasted.  He not only had accepted the wilderness as his lot in life, but had learned to rejoice and glory in his suffering. But there was no glory in the death and suffering of Saul.  By learning to rejoice in tribulation God had truly created the heart of a servant in David.  He accepted both good and bad as from the hand of the Lord and knew that despite the circumstances, God was faithful to His promises.  By rejoicing in adversity, David’s heart was transformed such that the Lord commented of him that he had a heart after His own heart. (I Sam. 13:14)

Over and over David wrote in the Psalms, “His mercy (or love) endureth forever.” By glorying in suffering David not only received true humility of soul, but could write experientially of God’s love.  It was this love that dominated his prayers for Saul, his king, his father-in-law, the once mighty man of God.  The Apostle Paul describes this type of love.  It, “suffers long, is kind, is not boastful nor puffed up.”  This love does not behave selfishly, is not easily provoked an does not think evil of others. (I Cor. 13)  Most important, David the praiser knew that love did not rejoice in iniquity, but rejoiced in the truth.  No wonder David could not rejoice in Saul’s death since he was once used as the anointed servant of God. Likewise, David’s example of brokenness, sorrow and loss should speak to us about how we should view the current crumbling, criticism and collapse of charismatic ministries once blessed by God.

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Fasting and the Season of Lent – 2/19/17

According to the Roman Catholic calendar, Lent for 1 billion Christians worldwide begins on Ash Wednesday, March 1, 2017 and ends Saturday, April 15, 2017, the day before Easter. Traditionally Lent is supposed to be a 40 day period in which Christians prepare themselves for the celebration of Easter. It is intended to be a time marked with prayer and fasting, a time of reflection, repentance and a time to draw closer to Christ. Though the observance of this season is not found in Scripture it is a tradition which has evolved and is based Christ’s 40 days of fasting in the wilderness, when he was tempted by Satan (Matt.4:2 ).

Fasting from food can be interpreted in many different ways. In the medical field it can be interpreted across a broad spectrum. For example, fasting can be mandated by treatment providers as a course of healing or it might be necessary prior to certain diagnostic tests. But excessive fasting for no apparent reason can also be seen as anorexia, a pathological condition. As a religious observance it can be welcomed or dreaded. Sometimes believers and nonbelievers alike are willing to go along with the Lenten season. I’ve even heard it said that fasting is a good way to justify a change in dietary habits, to improve one’s figure or just shed a few pounds.

But in Matthew 17:21 Jesus made a specific reference to the need for fasting. Recall his disciples returned to him complaining that there were certain spirits that they could not cast out. Jesus responded “this kind comes out not but by prayer and fasting.” Moreover, this passage has NOT gone unnoticed among many in the Christian world. In some circles where exorcism is a public spectacle the need for dietary fasting is often stressed, presumably so that the intercessor can successfully exercise the evil spirit. I know of one well-known Christian minister who openly boasts that she fasts at least one day a week. She alludes to this calling so that she can be prepared to do battle against the devil.

But the practice of fasting is not just found in the New Testament or among a minority of religious groups or individuals today. Jehoshaphat called for a solemn fast in 2 Chronicles 20 when it seemed that the kingdom of Judah would be destroyed by invaders. Again a solemn fast was proclaimed by Nehemiah and Joel to call God’s people to repentance and to invoke God’s blessing around specific events.

However, in Acts 19:15 we read one of the strangest episodes of demonic activity recorded in the Bible. Apparently there were these 7 sons of Sceva who considered themselves exorcists but were not necessarily believers in Christ. It seems that they attempted to cast out an evil spirits using the name of Jesus, believing , I suppose, that his name alone carried with it some type of magical power. In any event these 7 brothers were far from successful. For In this passage it is recorded that the evil spirit leaped onto them, and overcame them. The result was that these brothers fled out of the house naked and wounded. Given the previous exhortation mentioned in Matthew’s gospel one might conclude that perhaps these 7 brothers had not properly prepared themselves through sufficient prayer and fasting? But this assumption was clearly not the case. Reading from Scripture we discover that the evil spirit spoke to the 7 brothers and explained, “Jesus I know and Paul I know but who are you?” So here we see that a personal relationship with Christ is imperative when casting out demons. Indeed, abstinence from food or “fasting” was not even mentioned. So what exactly did Jesus mean when he said “this kind comes out not but by prayer and fasting?”

But perhaps before we offer an alternative explanation for fasting as a prerequisite to exorcism let us consider carefully the words of the evil spirit. Indeed, the evil spirit’s response is quite revealing. That is, the evil spirit suggests that even the demons of hell were terrified of Paul because his “knowing Christ” had brought him into complete union and intimacy with our Lord. Essentially, to this evil spirit Jesus and Paul were synonymous or one in the same. If fasting from food was sufficient, a Lenten season should produce enough champions in the faith who are well-equipped to rid the planet of all evil.

Instead, let us examine an altogether different fast that is mentioned in Isaiah 58:9-10. It’s a fast that has nothing to do with food whatsoever. We read:
“If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity; and if thou draw out thy soul to the hungry and satisfy the afflicted soul; then shall thy light rise in obscurity and the darkness be as the noon day.” In fact verse 6 of the same chapter reads: “Is not this the fast that I have chosen to lose the bands of wickedness, and to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?”

Essentially this fast which is called THE FAST OF THE LORD has nothing to do with food and everything to do with prejudice and a judgmental posture towards others. Of course fasting from food can be valid especially when led by the Holy Ghost. But, without the leading of the Holy Ghost fasting can be nothing more than a ritual and a work of the flesh.

Consider for a moment Jesus and fasting. Aside from his 40-day wilderness experience we read nothing of Jesus observing ritual fasting prescribed by Jewish law. In fact his enemies even falsely referred to him as a glutton and a winebibber (Luke 7:34).  Instead consider Jesus and the Samaritan woman (John 4:4-26).  Recall how his disciples criticized him, complaining that the Jews were to have nothing to do with Samaritans.  Indeed, his disciples tried to scold Jesus for his LACK OF BIGOTRY.  And recall his words to the woman who is caught in the act of adultery, “Neither do I condemn thee, go and sin no more” (John 8:1-11). Despite every opportunity to do so Jesus offered no prejudice, no bigotry, and no judgmentalism.  When feasting at the home of a rich man a prostitute came in unannounced, washed the Master’s feet with her tears and dried them with her hair.  Of course this DID NOT GO UNNOTICED and Jesus was criticized for not judging this “disreputable woman” (Luke 7:36-47).  Fellow believers, the lists of individuals that Jesus could have rightfully judged according to the law are seemingly endless, but instead we read that He repeatedly demonstrated compassion and mercy everywhere instead of judgment.

If you are a believer that acknowledges the season of Lent consider the thoughts and intents of the heart (Heb 4:12) which are more meaningful to God than the outward activities of fasting from food or going to church for ashes.  “Man looks on the outward appearance but the Lord looks on the heart” 1 Sam 16:7.  As the corporate Body of Christ let us together examine our hearts and see if there yet remains some form of prejudice, judgmentalism, or a critical spirit that looks down on others.  If you call yourself a Christian and feel the need to criticize Communists, Muslims, homosexuals, child molesters, heroin addicts, prostitutes, those filled with lust or greed, those you think are involved in the cult, or even those who say they worship Satan, I urge you, do not argue or contend with them.  Love them even if you despise their behaviors or beliefs, “for against such there is no law” (Gal 5:22-23).  It is not for us to judge (Matt 7:1).  Even the Archangel Michael when contending with Satan over the bones of Moses “Durst not bring railing accusation against him but said only the Lord rebuke you” (Jude 1:9).

Beloved, let us resolve as his Body to “take away from the midst, …the putting forth of the finger.” In other words, we should not be pointing fingers at others, we should not judge others, but we should keep our eyes on Jesus (Heb 12:2).  As his Body let us walk in love and fast from judging others.  Leave judgment to God. Join with me in the FAST OF THE LORD not just for this Lenten season but for all time.

Lord Jesus, Fill us with your Spirit.  Empower us to walk in love toward our fellow man.  We confess our pride, arrogance and our bigotry.  We place these beliefs and attitudes at the foot of the cross and look to you for healing and deliverance.  We desire to be the expression of your will and instruments of your love.  All this is committed to you in the matchless name of Jesus, Amen and Amen.  Thank you Jesus that your word does not return void.

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Going On To Perfection – 2/17/17

In the Bible we read “Work out your own salvation with fear and trembling” (Ph.2:12). This apparently means that when we have questions concerning spiritual growth it is important that we come humbly before God and ask Him to lead us. In humility we are to ask him what we should believe and how we should behave. And yet within this spirit of humility we are also encouraged to “come boldly unto the throne of grace that we may obtain mercy, and find grace to help in time of need (Heb.4:16). For “when he, the Spirit of truth, is come, he will guide us into all truth” (Jn.16:13). And finally we read that we “have an unction (or anointing) from the Holy One… and we need that no man should teach us” (1Jn.2:20&27).

Unfortunately, many Christians find it much easier to be told how to think, what to believe and how to behave. The result is that the believer often becomes vulnerable to highly dogmatic and religious individuals who all too often are like the Pharisees of Jesus’ day. These so-called “Teachers of the Word” can come across presumptuous and even quite offensive. They are typically argumentative and contentious. To the Christian they will say, “I need to straighten you out.” Flee from those you meet with this spirit (Ep.5:6-11). In all likelihood this is not just some kind of personality trait you are encountering. When around individuals who are behaving in an argumentative and contentious manner be aware that you are probably dealing with demonic forces.

But if we have to be cautious regarding Bible teachers how are we to invite the Holy Spirit to teach us all things as he promised? If we are honest with ourselves we will admit that there are aspects of Christian growth that can appear confusing or can seemingly complicate the believer’s desire for a closer walk with Christ. Some seem to just give up and remain stagnant in Fundamental-Evangelicalism. Certainly, there can be no doubt that God wants us to move on to higher ground, to press towards the mark of the prize of the high call of God in Christ Jesus. Without a doubt it is His desire that we all become involved in a spiritual journey that takes us out of the worldliness associated with spiritual “Egypt” and into the “Promised Land.”

Now most Christians have no problem correlating the 1st celebration out of Egypt, known as the FEAST OF PASSOVER, with their salvation experience. The blood of the Lamb was applied to the horizontal and vertical “cross-beams” of the household door and the Death Angel “Passed-over.” Or, in spiritual terms, when you repent and accept Christ as Savior the blood of Jesus that was shed on the horizontal and vertical beams of the cross is spiritually applied and you receive the promise of eternal life. Moreover, most Christians agree with Paul and acknowledge that water baptism was foretold in type and shadow when the Israelites crossed the Red Sea (1Cor.10:2). In this case more could easily be said to correlate this experience with the 2nd and 3rd FEASTS OF UNLEAVENED BREAD AND FIRSTFRUITS. But we will defer the detail of these feasts that speak of commitment and dedication to the get to the heart of the matter, Christian perfection.

And so, moving on we now come to the 4th and highly controversial Pentecostal Feast, which is called FEAST OF WEEKS in Exodus 34:22 and, which was celebrated in the wilderness. It was initiated by God to commemorate the giving of the 10 Commandments or the WORD OF GOD, literally written on tablets of stone. Likewise, the New Testament Pentecostal experience described in Acts 2:4 was a celebration of the WORD OF GOD given spiritually; “And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.” Paul describes this experience as a foretaste of the glory to come, or “the earnest of our inheritance” (Ep.1:13-14). That the “giving of the word of God on tablets of stone” was a foreshadowing of the events that occurred in the 2nd Chapter of Acts, there can be no doubt.

But what is also apparent is that both are wilderness experiences. That is, in the same way the 10 Commandments were given to the people of God while they were in the wilderness, this Pentecostal experience (associated with gifts) is a wilderness experience. All too often Christians are led to believe that the gifts of the spirit equate to the Promised Land. Many ultimately reject this experience altogether and claim that this Pentecostal feast was intended only for the “apostolic dispensation.” But we know this is not true since “Jesus Christ is the same yesterday, today and forever” (Heb.13:8). And yet to others on the opposite end of the spectrum these gifts have become the endpoint in spiritual growth. Though the lame walk, the blind see, and the dead may be raised, this does not necessarily mean that the individual is possessed by Christ. Beloved, the goal is to be conformed to the image of Christ (Rm.8:29). “That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me” (Jn.17:21). If there be tongues, healings or miracles, these will eventually cease (1Cor.13:8). Many who call themselves Pentecostal have decided to end their journey with the gifts. But God seeks not just to fill us but to possess us fully. Indeed, many Pentecostals have even heard this and reject it outright. Nor is the great call of God on our life simply evangelism, but it is “to be conformed to His image” (Rm.8:29). “And to know the love of Christ, which passes knowledge, that ye might be filled with all the fullness of God” (Ep.3:19).

So we look to him not for one or two experiences and call it quits. Look at Hebrews 6: “leaving the principles of the doctrine of Christ, not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment, LET US GO ON UNTO PERFECTION (τελειό-τητα). And this will we do, if God permit.” Please know the author is not simply talking about maturity in the human sense as many new compromised and anemic translations insist. How do we know this? Because in Matthew 5:48 Jesus said, “be ye PERFECT (τέλειοι) as my Father in heaven is perfect.” Notice the same Greek word is used in both verses. Hence, he is not calling us to “Christian maturity” any more than he is calling his Father mature. Instead the author is writing about “coming to the measure of the stature of the fullness of Christ” (Ep.4:13). So there is much more beyond the Pentecostal experience that has been hidden from the spirit filled believer. And yet some Pentecostals are content to remain in the wilderness, while others actually want to “go back to Egypt and enjoy the leeks and garlic” so to speak (Nu.11:5).

Instead, let us be determined to go on to perfection. Numerous other feasts are clearly outlined in Scripture that take us beyond Pentecost and point not only to the Promised Land but to the “glory which shall be revealed in us” (Rm.8:18). These feasts are like a roadmap described in the Old Testament in type and shadow, providing for us direction for our journey from beginning to end. Now I am painfully aware that the more I write the less likely these posts are read. So in the interest of time I will simply share the remaining feasts as the Lord has revealed them to me and suggest their meanings without detail. In no way am I offended if you disagree with me. I only share these with you and pray that perhaps you might come to an understanding regarding some Christian experiences that remain unclear. Certainly I encourage you to pray about any and all of this information that I share with you. I have utmost faith that the Holy Ghost will not mislead you.

THE 5TH IS THE FEAST OF TRUMPETS, which refers to “the Spirit of Wisdom and Revelation” (Ep.1:17).
THE 6TH IS THE DAY OF ATONEMENT and equates to Trials, Tribulations and Deliverance (James).
THE 7TH IS THE FEAST OF TABERNACLES. In Christian circles it is often called the Kingdom Walk since it correlates to the crossing of the Jordan into the Promised Land. Some call this “Preparation for Ministry.”
THE 8TH IS THE DEDICATION OF THE TEMPLE. (If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. 2 Chr.7:14). Some call this the “Ministry.”
THE 9TH IS THAT FEAST OF PURIM which speaks of the Ministry of Intercession, introduced in type and shadow in the book of Esther but revealed by Christ in the Garden of Gethsemane.
THE 10TH IS THE SABBOTH, which speaks of a day of rest, a work of Holiness or Baptism of Fire.
THE 11TH IS THE SABBATICAL, or the 7th year of rest: the Marriage Feast of the Lamb.
THE 12TH IS THE YEAR OF JUBILEE’S speaks of Restoration or Total Possession by God: Sonship.

The Lord Jesus is calling a remnant, the Joshua’s and Caleb’s onto the PROMISED LAND, into KINGDOM LIVING in this lifetime (Josh.1:3-5). Yes indeed, this Jesus of Nazareth is “Christ in you the hope of glory” (Col.1:27). “It is no longer I that liveth, but Christ that liveth in me” (Gal.2:20). Commit yourself this day to press “toward the mark of the prize of the high call of God in Christ Jesus” (Ph.3:14). “Behold, what manner of love the Father hath bestowed upon us, that we should be called the Sons of God” (1Jn.3:1). Be blessed in Jesus name.

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The Name of Our GOD is JESUS – 2/15/17

“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost” (Mt.28:19).

If that’s the case then why did they baptize IN THE NAME OF JESUS throughout the Book of Acts? For example…

“Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Ac.2:38).

Because obviously the name of the Father is Jesus, the name of the Son is Jesus, and the name of the Holy Ghost is Jesus.

Yes, it’s true. His name is not Father. His name is not Son. His name is not Holy Ghost.

Regarding Jesus… there is no other name given among men whereby we must be saved (Ac.4:12). Do all things in the name of Jesus (Col.3:17). The Son that is given to us is the Everlasting Father (Isa.9:6). The Holy Ghost is the Spirit of Jesus Christ (1Pet.1:11).

If you don’t know that Jesus is God then you don’t know God (Jn.14:9 & 20:28). Cry out to Jesus. You can even personally know JESUS, the ONE and only true God.

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The Glory of the LORD Revealed – 2/15/17

Now consider this man Melchizedek. Abraham met him returning from battle and gave tithe unto him (Gen. 14:18). He was without father, without mother, having neither beginning of day nor end of life (Heb. 7:3). His walk with God had ushered him into timelessness. He was called the King of Salem (Heb. 7:2). Salem means peace, hence he was the “King of Peace.” His successor would therefore be called the “Prince of Peace” over Jeru-Salem, the City of Peace.

But Melchizedek was much more than a king. He is also called “Priest of the Most High God.” No one before him had been king and priest. The Levitical order of Moses and Abraham that was initiated on Mount Moriah and was later established produced no one who was both king and priest. Kings were kings and priests were priests. How could anyone govern God’s people and yet truly minister to the Lord. Not only minister to Him but be a High Priest. That means God’s closest confidant and friend is also established as king over God’s people.

The most renown men of all history have laid claim to this; the Pharaohs of Egypt, the Caesars of Rome, Emperors of China and Japan. Even individuals like Nebuchadnezzar claimed to be God’s man of faith and power for the hour. But they all died in time, thus proving their claim counterfeit. No one could be both unless they were sinless and immortal. By setting the Ark of the Covenant to rest on Mount Zion, the highest peak in Jerusalem, David has once and for all enthroned the Lord God Himself as both King and Priest over His people, “after the order of Melchizedek.” From this unveiled temple on Zion the indescribable brilliant glory of the Lord that emanated above the mercy seat of the Ark could be seen by all the nations on Earth. David describes this supernatural phenomenon in a multitude of Psalms. A few are listed below.

Great is the Lord…in the mountains of His holiness…The joy of the whole earth is Mount Zion, on the sides of the north, the city of the great king. God is known in her palaces as a refuge…The kings were assembled, they passed by together…They saw it and so they marveled…They were troubled and hasted away (Ps. 48: 1-5). Out of Zion, the perfection of beauty, God hath shinned (Ps. 50:2). In Salem also is his tabernacle and his dwelling place in Zion…thou art more glorious than the mountains (Ps. 76:2 & 4). The Lord shall send the rod of thy strength out of Zion; rule thou in the midst of thine enemies…Thou art forever after the order of Melchizedek (Ps. 110:2 & 4). The Lord hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen (Ps. 98:2). The Lord reigneth…he sitteth between the cherubim…the Lord is great in Zion (Ps. 99:1 & 2). When the Lord shall build up Zion, he shall appear in glory (Ps. 102:16). O Lord thou art great…who coverest thyself with Light as with a garment (Ps. 104:1 & 2). The Lord reigneth, a fire goeth before Him and burneth up His enemies round about. His lightning enlighteneth the world, the earth saw and trembled…all the people see His glory. Zion heard and was glad. Light is sown for righteousness (Ps. 97).

These and ALL 150 Psalms were written for and sung to the Lord God as He ruled out of Zion. The glory the Lord shinned out of Zion all 33 years David was king of Israel. Likewise, Jesus was the expressed glory of God on earth for 33 years. As David re-established the king-priest ministry by enthroning the LORD, so too is Christ the King of Kings and a High Priest forever after the order of Melchizedek (Heb. 5:5 & 6).

After David’s death, his son Solomon reigned as king. But Solomon built the Lord’s temple on Mount Moriah, the second highest peak, removed the ark from Zion to his temple and strengthened the Levitical order prescribed by the Law of Moses. Once again the glory of the Lord was veiled – out of sight. The Lord no longer reigned supreme.

Succeeding generations began to stray from God’s purpose and plan. Civil war left the nation divided into Judah and Israel again. Worldly influences from other nations gradually and ultimately resulted in a corrupted people. Untold kings and priests struggled to retain their power and it seemed each succeeding generation grew increasingly wicked. Finally two great kings, Nebuchadnezzar from Babylon and Sennacherib from Assyria took for themselves captives of these two nations. The glory of the Lord had long since departed as these great kings lay waste Judah and Israel, burned the temple and destroyed the ark.

But throughout these times of judgment, God was not without a voice. In every generation He raised up someone, a remnant whose loyalties lay exclusively to Him. Their message was a cry to return to the God of David. Over and over they prophesied that God would return and rebuild the tabernacle of David and Mount Zion. Obadiah, prophesied: “Saviors shall come upon Mount Zion to judge the Mount of Esau (Gentiles), and the kingdom shall be the Lords” (Ob. 21).

Amos also prophesied of the coming Babylonian captivity but ended: “I will raise up again the fallen tabernacle of David…that they may possess the remnant of Edom (the descendants of Esau) and all the heathen which are called by my name saith the Lord that doeth this” (Amos 9:11 & 12). The tabernacle of David will be rebuilt. Zion’s glory will possess, as Amos describes, those called by HIS NAME. These are, of course, Christians for they bear the name of Christ Himself. In fact these shall come forth as Saviors.

The prophet Zechariah returned from Babylon with a great company of Jews to rebuild the temple and believe for a return of glory of the tabernacle of David. But Zechariah was given a vision and a strong word to share with his fellow laborers. The Lord told him and showed him that He would rebuild the temple Himself. “Not by might, nor by power, but by my Spirit, saith the Lord of hosts” (Zech. 4:6).

Since that time there have been many captivities and many returns to rebuild the temple. But no glory has or ever will return to a man-made temple. The glory shall possess the remnant and the heathen called by His name (as Amos said). No wonder the Apostle James declared in Acts 15:16 that the prophecy of Amos was being fulfilled when the Holy Ghost was poured out on the Gentiles.

We are that temple of the Holy Ghost (I Cor. 3:16) in whom and upon whom the glory of the Lord shall be revealed. (Isa. 60:2) God has called every blood-bought, born-again, Spirit filled believer to come to the measure of the stature of the fullness of Christ (Eph. 4:13). That you go in and out no more but be a pillar in the temple of your God (Rev. 3:12). He has called and chosen you and I to be Kings and Priests unto Him (Rev. 1:6). He has chosen us to be the revealing of the Lord in our life time (I Thes. 1:10). “The Lord shall arise upon thee and His glory shall be seen upon thee” (Isa. 60:1, 2). In this, beloved, “the glory of the Lord shall be revealed and all flesh shall see it together” (Isa. 40:5).

Like Melchizedek, we are called the walk in resurrection life power, in the here and now; to enter into eternal life now, to receive the power of an endless life; not just the promise, by faith, some day in the great by and by – but HERE and NOW. Jesus said, “I AM the resurrection and the life, he that believeth in me, though he were dead, yet shall he live.” (Jn. 11:25) But pay careful attention here. Jesus continues in verse 26, “And whoseoever liveth and believeth on me shall never die.” So it is clear that this promise of eternal life is for “he that believeth” and not just for “he that believeth yet is dead.”

Jesus walked in this Resurrection life. Speaking of His life, He said, “I have the power to lay it down, and I have the power to take it again.” (Jn. 10:18) No one killed, murdered or assassinated Jesus. He laid his life down willingly. His blood wasn’t spilled, it was shed! His resurrection from the dead was proof that He had entered into “the power of an endless life” after the order of Melchizedek.

Even Paul walked in resurrection life for he says he was in deaths oft or died many times. (2 Cor. 11:23) To the Philippians he even confessed that he was caught in indecision. He said he wanted to go home to be with the Lord, he wanted to die. But because they had need of him, of his mighty working as an apostle, he decided to stay for their sakes. If he was executed, stoned (2 Cor. 11:25), or thrown to ferocious beasts (I Cor. 15:22), he just got up after it was all over and went about his business preaching and teaching the Good News of the “Resurrection Life” in Christ.

This life of being possessed by Christ is the “Rest” spoken by the writer of Hebrews. He explains, “there remaineth therefore a rest to the people of God.” (Heb. 4:9) For “We are come unto Mount Zion and unto the city of the Living God, the heavenly Jerusalem…and to God, the judge of all and to the spirits of just men made perfect.” (Heb. 12:22 & 23) Thus we, “are built up (to) a spiritual house,…in Zion, a chosen generation, a Royal Priesthood (kings and priests), a holy nation that we should show forth the praises of Him who hath called you out of darkness into his marvelous Light!” (I Pet. 2:5-9)

God is calling forth a people in this hour to return to Zion. The power, the authority and the glory of the Lord will be revealed in them, through them and upon them. These shall walk in resurrection life, eternal life, in the here and now. Like Jesus and Paul, they shall walk in timelessness for they shall inherit immortality in their life time. The fire of God’s glory shall purge the dross of their sinful natures and they shall receive the divine nature. This is the righteous remnant, the redeemed of the Lord that shall return unto Zion. These shall possess the fullness of God to be revealed at the end of this present age. These are the Sons of God. These are kings and priests to the Most High, a Royal Priesthood after the order of Melchizedek. This is the Body of Christ, God’s expression on earth. This Body is to come forth to be revealed in glory as the ark was when returned to Zion. These shall rule the nations with a rod of iron. These shall walk in oneness with God Himself. He who “fills all in all” shall rule and reign supreme on the earth, for He shall rule in them and through them.

Beloved, you have been called to walk in this promise. Press in to receive all that God has for you “that your joy may be full.” The hour is short and this present day draws to a close. “He is the rewarder of them that diligently seek Him.” Seek Him for the abundance. See Him for “Life Abundantly.” “He will do exceedingly above all that you ask or think.” He is your portion, your inheritance, your life. He is come to be glorified IN HIS SAINTS.(2Thes 1:10)

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When Will Jesus Return? 10/6/16

Apparently even when Jesus walked on earth this was a burning question among His own disciples. To them He responded, “But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only” (Mt.24:36). As a result and based on this text alone many believers are often inclined to disregard all words of prophecy regarding the Lord’s so called “imminent return.” In other words according to this scripture some say that the hour of his coming cannot be known. And with so many false predictions about the end of the world who could blame the average Christian for assuming a cavalier posture regarding the hour of his coming.

But allow me to share a principal that could provide the basis for knowing the hour. Recall that Jesus said it was impossible for a rich man to enter the kingdom. Nonetheless, in His explanation to those close to Him He revealed an overriding and profound truth. Simply this, that the wealthy or the rich can enter the kingdom because “with God all things are possible” (Mt.19:24-26). We might then apply this same principle to the impossibility of knowing the hour of His return. In other words, even though no one knows the hour of His return, some can and will know because He is the God of the impossible.

But the application of this principle sounds a bit more like conjecture than truth. In other words, even though the use of this principle makes sense, the existence of a scripture that explicitly states that the hour can be known would build a stronger case. A good friend of mine used to say, “If you want, you can even get a recipe for fudge from the Bible.” Is that all we’re doing when we prophesy current or future end-time events? Are we just making fudge from the Bible? Is there a Biblical basis for knowing when He will return? Yes indeed, there is justification for this knowledge. REVELATION 3:3, “REMEMBER THEREFORE HOW THOU HAST RECEIVED AND HEARD, AND HOLD FAST, AND REPENT. IF THEREFORE THOU SHALT NOT WATCH, I WILL COME ON THEE AS A THIEF, AND THOU SHALT NOT KNOW WHAT HOUR I WILL COME UPON THEE.”

Now perhaps some might say that this scripture is referring to a personal visitation and not the 2nd coming. But I doubt it since other passages regarding the 2nd coming also refer to this advent with similar language, i.e.: “as a thief in the night” (1 Thes.5:2). Moreover, the parable of the wise and foolish virgins suggests that some will know the hour of His coming and will be prepared, while others will not (Mt.25:1-13). Basically, what we have here is what appears to be a contradiction of scripture. But my sense about these types of so called Biblical contradictions is that there is usually a mystery that the Holy Ghost seeks to reveal to the hungry heart.

If we take a closer look at Revelation 3:3 we see that the carnal Christian or Christians who do not feel the need to repent for their sins are the ones who will not know when He is coming. Indeed the passage clearly indicates that those who have repented will know the hour of His coming. And it can be easily extrapolated from this passage the notion that if you don’t know the hour of his coming that makes you a carnal Christian because it indicates you’re not walking in fellowship with him. For example, Noah knew the hour of the cataclysmic flood because he was in communion with the Lord. We recall from the story that the Lord informed of His intention to destroy the earth by water. As a result Noah began to build the ark and became known as a preacher of righteousness. At that time I seriously doubt that he knew the exact moment that the flood would occur. Christians who know the Lord may not know the exact moment of his coming, but like Noah they are aware that the season is upon us. And eventually, the Lord directed Noah into the ark and the Bible says the Lord himself closed the door (Gen.7:16). At that moment Noah knew that the end of that age was occurring. What saved Noah was not his knowledge of boatbuilding, his understanding of environmental hydrodynamics or dispensational timeframes.. What saved him was simply his communion God. He knew the voice of God and responded to it with obedience.

There are also many Christians who have outright shunned the idea of knowing the hour of his coming because they feel it induces fear. But clearly that was not the intent of our Lord when we read Matthew 24. Notice that this chapter is one of the longest monologues of Christ recorded in the Gospels suggesting its importance. Jesus goes into great detail to explain when His 2nd coming will occur and what signs to look for. So obviously He felt that knowing the hour of His return or 2nd coming was very important. He wanted believers to be prepared for a time far worse than has ever been or ever will be (Mt.24:21), and that they not be overtaken like a thief in the night.

Another popular theory used by many Christians to calculate the hour of His coming I call the “thousand years axiom.” Basically, adherents combine the 7-Day-Creation story with the now, well known passage, “One day with the Lord is as 1000 years…” (2Pet.3:8). This 20th century theory is based on the scholarly work of the Irish Protestant Archbishop Ussher, who in 1650 and 1654 published dates of Biblical events that he calculated from Scripture such as the creation, the flood, events related to Israel’s history, the birth of Christ, and so on. Essentially, he derived his dates from Biblical passages wherein is recorded the birth, death and/or lifespan of patriarchs, prophets, kings, and other Biblical figures. By adding the years of each successive generation he was able to conclude that approximately 4000 years existed between creation and Christ. And if the so-called 7th Day of Rest or its correlation, known as the Millennial Reign of Christ, accounts for years 6000 to 7000, it is easy to understand that the Age of Grace for the Gentiles accounts for creation days 5 and 6 or the current 2000 years, which have prevailed since the time of Christ. Consequently, with this theory, one can see that the end of the age draws nigh with apocalyptic events at our doorstep.

Although I do not dismiss this theory, I find problems with it rather than a quick and easy solution. First, predicted apocalyptic events do not line up exactly with Ussher’s work. That is, we are expected to accept approximate dates with the occasional 10, 20 or 30 year margins of error. But maybe I’m being too picky here. Second, this methodology seems to contradict Christ’s teachings, or the writings of Paul and John who would have us rely instead on knowing His voice and accepting Christ’s warnings, written in the Word. That is, we should be informed of the hour of His coming by maintaining intimacy with Christ and knowledge of Scripture. Nonetheless, I acknowledge that Ussher’s calculations could also be viewed as confirmation to the Spirit and Scripture rather than a contradiction. But my greatest problem with this theory is that it is simply conjecture. There is no specific Scripture that informs me that the 7 days of creation necessarily correlated with the dispensations of man that began with Adam. Now, these 7 days may indeed correlate with man’s time on earth by either coincidence, or maybe even by design, but not because the Bible tells me so.

Now please know that I readily admit that certain numbers in the Bible have significance and oftentimes have a spiritual meaning. Indeed, the fourth book of the Bible is called Numbers. But the interpretation of numbers and ascribing specific meaning based on human reasoning alone can also be a symptom of fanaticism and apocalyptic predictions for those who are motivated by fear. For example, Psalm 50:10 reveals that God owns the cattle on a thousand hills. Does that mean that He does not own the cattle on hill number 1001 or hill number 1002? Instead we come to realize that in the context of this passage God is actually owner of an innumerable host which cannot be numbered. So in 2Peter 3:8 when he says “one day is as 1000 years” does He mean that literally or figuratively?

Here is probably the best advice that I can offer concerning the time of Christ’s return. “But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief”(1 Thes.5:1-4). Why? Because “MY SHEEP HEAR MY VOICE AND I KNOW THEM AND THEY FOLLOW ME: AND I GIVE UNTO THEM ETERNAL LIFE; AND THEY SHALL NEVER PERISH NEITHER SHALL ANY MAN PLUCK THEM OUT OF MY HAND” (JN.10:27-28).

Be blessed in Jesus name,
Brother Jerry Turk

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The Rough Places Plain – 8/30/16

..And the crooked shall be made straight, and the rough places plain… Isa 40:4

And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.  Ex 3:14.

This morning as I was on my morning ride I was praying about something and looking for answers as I often do.   

I said, “ Lord, I know you will take care of it”.  God replied…  I AM taking care of it.  God is the God of now, not the God of I will be.  HE always meets us where we are, not where we will be and is making provision for us, though we can’t see it yet.  

HE is the Great I AM.

My next question was, how will I know the path You want me to take?  HIS answer:  “I will make it PLAIN to you”.  

God always makes the rough places plain.

What Does the Bible Say About Healing 8/21/16

WHAT DOES THE BIBLE SAY ABOUT HEALING

Some time ago I had discussion with a dear believer about her ideas concerning “healing and the old time religion.” She shared with me her belief about the scripture, Isaiah 53 in which the prophet foretells the coming of the Messiah, his work and his mission. In it we read “He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him and with his stripes we are healed.” She insisted that the healing referenced in this passage was for our sins-sick-souls and not for our physical bodies. Sickness, she said, is how God teaches us humility.

She was shocked when I pointed out Matt 8:16 & 17 “…He cast out the spirits with his word and healed ALL that were sick: that it might be fulfilled which was spoken by Isaiah the prophet saying Himself took our infirmities and bare our sickness.” The beauty here is that scripture actually interprets itself.

If you’re confused about the Bible or a passage of scripture, ask Jesus. He wrote it. He’ll tell you exactly what it means. He is the WORD made flesh. That’s why “by him (Jesus) and for him were all things created” (Rom 11:3 & Jn 1:3).

But, you might ask, creation happened before the birth of Jesus. How could Jesus create everything? Good question. Recall in Genesis, God who is a Spirit (Jn 4:24) spoke words right out-loud and said several times, “Let there be…..” Indeed, in John’s Gospel we read, “In the beginning was the Word, and the Word was with God and the Word was God… and the Word became flesh to dwell among us.” Jesus is the Word made flesh to dwell among us.” He also says, “Lo I come in the volume of the book.” (Ps 40:7 & Heb 10:7). Who better to ask than the author himself.

And this idea of physical healing should not be new to the believer. It IS the old time religion. Matt 4:23 “And Jesus went about all Galilee teaching in their synagogues, and preaching the gospel of the kingdom, and healing ALL manner of sickness and ALL manner of disease among the people. And Matt 9:35 “And Jesus went about all the cities and villages teaching in their synagogues and preaching the gospel of the kingdom, and healing EVERY sickness and EVERY disease among the people.”He healed them ALL.

But that was then. We’re now in a new dispensation, my friend argued. And besides, that was Jesus. He healed them to prove his deity. It’s not for us to pretend we’re Him.

NO NO NO, I said.
“JESUS CHRIST, THE SAME YESTERDAY, AND TODAY, AND FOREVER.” Heb 13:8. And Mark 16:17, “These signs shall follow them that believe; in my name they shall cast out devils, they shall speak with new tongues…. they shall lay hands on the sick and they shall recover.”

Yes, it was necessary for him to die on a cruel cross and there shed his blood for the sins of the world. But it was also the Father’s will that he been beaten, tortured, whipped and scourged that you and I might, by his stripes – be healed.

If you are tormented, addicted, sick, diseased or racked with pain today, I say to you: “Rise and be healed in the name of Jesus.” Your cure, your remedy has been purchased. Jesus already paid ALL your medical expenses. Hallelujah!

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Two Witnesses of Revelation 5/10/16

Jerry Turk's photo.

TWO WITNESSES OF REVELATION

“And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. These are the two olive trees, and the two candlesticks standing before the God of the earth (Rev.11:1-4).

It is interesting to note that Jesus spoke of 2 witnesses. He said “scripture says a word is confirmed by 2 witnesses… I bear witness of myself and my Father in heaven bears witness of me…” Later in the book of Acts he says “you shall be Witnesses unto me.”

But before we examine the symbolism of the witnesses perhaps we should address the symbolism of the candlestick. The 7 churches in the 1st few chapters of Revelation are likened unto the temple candlestick with its 7 extensions. Hence the Candlestick represents the Church of Jesus Christ. From the olive branch comes oil that fills the candlestick, which I believe represents the Holy Ghost or the anointing.

But the church has an altogether greater value when it is not just filled with the Holy Ghost, but also ignited. So I believe the 2 witnesses are a faithful remnant within the church of Jesus Christ filled with the Holy Ghost and on Fire. How do we know? Because the chapter starts out “Rise and measure the temple and them that worship therein, but the Outer Court, leave it out for it is given unto the Gentiles to be trodden underfoot” for a stated period of time.

Why measure the temple? To see if it comes “to the measure of the stature of the fullness of Christ.” Leave out the Outer Court. This is a reference to Christians who are not filled with the Holy Ghost nor are they on Fire. They know only of the work of forgiveness associated with the outer court blood sacrifice and the water laver (like water baptism). So there is coming a remnant who are like Gideon’s 300, which incidentally are the dimensions of the combined Holy Place and the Holy of Holies (10 cubits X 30 cubits).

These Saints, who will be revealed at the end of this age, are the Corporate Body of Christ and not two reincarnated individuals like Moses and Elijah. They are possessed by Jesus Christ. They fulfill the words of John when he said “He shall baptize you with the Holy Ghost and with fire.” And what is remarkable about this inner Court remnant – “they loved not their lives unto death.” The ministries of Moses and Elijah are described because these Witnesses foster other outer court believers to come out of “Egypt” and at the same time encourage believers to end their “worship of Baal.”

Or we might even say that the two witnesses are represented by the Holy Place and the Holy of Holies. The Holy of Holies was intended for God’s presence and the High Priest once a year (or in this case, our High Priest, Jesus). And the Holy Place was intended for Priests and Kings (like David who entered and ate the shewbread). But now that the middle wall of partition that separated these two rooms is rent in twain, and God has made of both one new man. “Christ in you the hope of glory.” It is no more two rooms but the Temple of the Lord. “What, know ye not ye are the Temple of the Holy Ghost?”

But why 2 olive branches and 2 candlesticks. Most conclude an erroneous parallel insisting that God is talking about natural Israel and Christians, who are the spiritual Israel. Instead I believe he is referring to the Former Rain and the Latter Rain. The former rain was the Apostolic Age. The Latter Rain, which is greater, is that Manchild Company that is even now being born of an Incorruptible seed and is being prepared to rule the nations with a rod of iron. God is calling forth this remnant known as the Sons of God through whom all of creation will be set free, because the meek shall inherit the earth. Yes indeed, “God shall shortly bruise Satan under your foot.”

Remember “the Earth is the Lord’s and the fullness thereof.” And at the same time we are “in the world but not of it.” So we conclude that there is a difference between the Earth and the World. The world is worldly and will be swept away “as in the days of Noah.” Instead, we are called To Rule and Reign with Him on the Earth.

I pray that you “receive the Spirit of Wisdom and Revelation in the knowledge of Him” that you might see this glorious vision “which is the hope of your calling.” Be blessed in Jesus name.

Set Your Mind on Things Above 3/26/16

Set Your Mind on Things Above.

There is so much going on in the world these days.  So much unrest, terrorism, mass shootings, constant upheaval in the Middle East, Afghanistan, an unsettled economy, etc.  And now, as if all that wasn’t enough, is the constant bombardment of anything and everything having to do with the presidential primaries and elections.  He said, she said, who did what to whom, scandal, mud flinging, the whole sophomoric kit and caboodle.

All these things are WORDLY and a DISTRACTION.  A distraction from paying attention to the things that really matter: namely the things of God.

Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God.  Set your mind on the things above, not on the things that are on earth. Col 3:1,2  

Even though I like my TV watching as much as anyone, I have gone more and more to turning off the TV, tuning out the radio and avoiding political discussions as much as possible.  Less TV means more time to think about Jesus and the things of God.  More time to pray, more time to seek His will for me in things big and small.  More time to spend with my family, More time to remind myself that only Love (God is Love) really matters.

When it comes right down to it, we either exist in fear or in love.  To get caught up in worldly things is to be caught up in the fear that goes with it.  Certainly, with so much unrest in the world, it is VERY easy to become fear based.  Most people I know (me included) have a tendency to make decisions based on fear.

When we decide to abide in Love (in God), then fear loses its hold/power over us.

Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.  And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.  Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.  There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.  1 John 4:15-18

I don’t know about you, but when I spend too much time thinking about what’s going on the in the world fear takes hold, my anxiety goes crazy, depression creeps in and I’m left with a general feeling of unrest

It really is true: Thou wilt keep him in perfect peace, whose mind is stayed on thee. Is 26:3

So, the next time the world tries to distract you from Jesus, remember this:

But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ. Phil 3:20